Marginal Christianity

Giles Fraser Religion itself thrives in places where liberal individualism fails. That’s the real clash of civilisations Thursday 26 May 2016 12.25 EDT Last modified on Friday 5 May 2017 13.19 EDT The so-called “masters of suspicion”, Nietzsche, Marx and Freud, all thought that religion would wither and die in the 20th century. Others enthusiastically backed the secularisation hypothesis. Intellectually, the enlightenment had punctured it below the waterline and it was sinking. Religion was dead. Except, of course, the reverse happened: it flourished. In 1900, the year that Nietzsche died, there were 8 million Christians in Africa. Now there are 335 million. And the growth rate continues to accelerate. God wasn’t dead. God was reborn. Indeed, far from being the century in which religion went away, for both Christianity and Islam, the 20th century was numerically the most successful century since Christ was crucified and Muhammad gave his farewell sermon on Moun...

    By Brandon Ambrosino   April 01, 2015 Shout for The Boston Globe TWO THOUSAND years have sanitized Easter for most people. Jesus is alive, we sing each spring, and now let’s get on with lilies and chocolates and bunnies and think about what his resurrection means for us — namely, that we get to go to heaven when we die, and perhaps more important, a lot of other people don’t.   A more careful look at the Gospels, however, might offer a much less sentimental, much more startling picture of the original Easter message, which was decidedly not, “Jesus is alive, and here’s what that means for the next world.” Rather, the true lesson was: “Jesus is alive, and here’s what that means for this one.” The central claim of Easter — and indeed, of Christianity — has always been that the rejected, tortured, crucified, dead, and then resurrected Jesus is somehow Lord of the entire earth. If that doesn’t sound particul...