A Brief Alphabet of Christianity and Politics (5)
Eclectic – the dictionary definition of eclectic is “not following any one system, as of
philosophy, medicine, etc., but selecting and using what are considered the
best elements of all systems.” Christianity’s relation to politics should
always be non-partisan and non-doctrinaire, hence, eclectic. Or perhaps we
might call it ad hoc. Since no social or political arrangement this side of the
new creation even closely reflects God’s design for human community, the
church’s engagement with its society will necessarily be issue by issue based
on its own criteria from a position of co-belligerents with those who agree but
not allies. The latter implies a greater degree of commitment and shared values
and strategies than can exist.
Nicholai Berdyaev offers needed
wisdom here.
"Christianity
cannot be wholly either with the rightist camp, nor with the leftist camp, nor
with the centrist camp, since in all these camps there can be the same triumph
of the godless kingdom of Caesar.
"To judge people by
whether they are of the right or of the left is a great spiritual perversion.
The right or the left, monarchism and republicanism, are in essence totally
insignificant and pitiful things, things third-rate before the face of God,
before the face of authentic spiritual life.
"People become spiritually
close and united or spiritually distant and divided not at all because they are
rightists or leftists, not because they are for monarchy or for republic. It is
not at all in these external spheres that the relationships of people are
determined.
"The Church of Christ in
this world always was and will be oppressed—either by a false protection,
converting it into a tool of the state, to Caesar's ends, or by persecution."
"The third period of
Christian history brings with it a final freeing of Christianity from the
temptations of a pagan Roman imperialism, from utopian visionary dreams about
the universal might of tsar or pope... The Christian world is being freed from
those pagan and anti-Christian temptations, is being cleansed, is being
rendered more spiritual and deeply profound.
"In the Kingdom of God
there will be nothing of a resemblance to the kingdom of Caesar, to the present
order of the natural world. It will be a real transfiguration of the cosmos, a
new heaven and a new earth."
While Berdyaev was too
optimistic about the “final freeing” of Christianity from identifying itself
with earthly powers, he was spot on about the temptation itself and the need
for a Christian eclecticism (which will, of course, differ from place and time
from time). We may at least be hopeful, however, that today in America this
“freeing” is happening. The more the right and the left reveal themselves as mere
partisans for their political causes, the more it will become clear that the
church of Jesus Christ has nothing to do with such commitments. It has rather a
passion for “faith working through love” and a robust hope in God’s renewal of
all we truly value and need.
Lee Camp describes this
eclecticism or ad hoc engagement with our political situation well:
“Christian social engagement must always be ad hoc. Given that we live between the time
of the inauguration and the consummation of the kingdom of God, there is no ideologically
pure or utopian social arrangement among the nations for which we should
strive. Any given social structure—no matter its strengths—is prone to
fall under the sway of the powers of sin. Once one injustice is corrected
with some new practice of equity, the new practice will, in turn, struggle
with its own infidelities with regard to greed or pride or coercive force. Then
a new corrective must be sought, and then again yet another.
“To
continue ever to seek such new correctives—gracious and fair and
equitable social practices—with patience and peaceableness and truth
telling and without coercion or violence or disdain, this is what it means
to be living as a Christian, as a Christian community, in the world prior
to the consummation of the kingdom of God.”
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