Theological Shame – July 22 The Problem of White Shame – Jackson Wu
“White
shame” does not mean that whites are ashamed of being white. Wu describes it as
“the shame felt by white people (especially in America) that stems from the
past and/or present mistreatment of non-whites by whites.” Not every white
person feels this but those that do usually feel a subconscious sense of shame for
being associated with a group of people who have oppressed minority groups. Others
may feel ashamed for benefiting from racial injustices (e.g., white privilege).
Good White Racist
Shame?
In
her thought-provoking book, Good White Racist?, Kerry
Connelly analyzes the role that shame plays in perpetuating racism. She points
out that white parents routinely and unwittingly plant seeds of racist
thinking in their children. As provocative as this
sounds, hang with me for a moment while I explain.
Shame
typically produces a desire to hide, to cover up, or keep silent about something.
What
do we teach our kids to be quiet about? The things about which we urge
silence can foster a latent sense of shame. If we are not supposed to talk
about something, there apparently is a reason, a problem or flaw that we should
be wary of. In other words, if we shouldn’t talk about something, then it must
be shameful.
Think
now about the common practice of white parents who hush their children from
talking about anything that relates to race. “White is that man’s skin so
dark?” a child asks. Connelly says,
“white
parents will forcefully shut down their questions in an efforts to maintain
their own comfort levels –– because it’s never comfortable for a good white
racist to talk about race. This results in internalized shame in children, who
feel the tension between what they want (relationship with people of color) and
what they need (protection offered by the [family] tribe). (p. 34)
The
shame that emerges further fuels the espoused ideal of being “colorblind.”
Sadly, however, this too easily results in “colorblind racism.” This type of
racist stems from naivety or well-intended ignorance whereby a person does not
realize how unconscious biases perpetuate false stereotypes and social
inequalities.
White Defensiveness
There
is a second way that white shame maintains racist perspectives and practices.
People under the influence of shame are prone to react with defensiveness. This
too is a well-known symptom of shame. Connelly again describes the problem
well. She writes,
When
we look at the history of our nation and our people, something inside of us
withers and cringes at the cruelty of white supremacy, but damned if we know
what to do about it. So instead, we raise our chins, search for justifications
and denials, and say, “Not my ancestors.”
But our
defensiveness only perpetuates the reality that our success, our lifestyle, our
happiness, and yes, even our perceived goodness as Americans were built on the
backs of people who were kidnapped, enslaved, tortured, pillaged, and/or
slaughtered. (p.
48)
In
other words, defensive people don’t tend to listen well. Defensive
people attempt to exonerate themselves at every turn. When we’re defensive, we
don’t seek ways that we can contribute to solutions because we’re too busy
deflecting blame.
Appeals to “White
Shame”
White
shame is not an effective, long-term strategy to change minds. Shame can
sometimes serve as a sudden jolt to one’s conscience, but only if it is used
well. Few people understand how shame works to use it in a healthy manner.
Instead, common shaming tactics usually push people away, creating an
us-versus-them mentality. Whether you are white or non-white, relying on such
methods is counterproductive.
What
about those who experience white shame? Don’t use the ideas in this post as
a justification not to do some introspection. Even if you, as a white person,
are not “as bad” as some people claim, few people are blameless. Few people are
free of harmful biases about others. We all have blind spots.
I
hope this post equips you to deflect white shame so that you can think more
clearly, not defensively. Finally, we need to recognize how not talking about
race issues can produce white shame and perpetuate the problems of racism.
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