Papers of a Perverted Patriot (Introduction)
Perverted Patriotism is the Christian view of Christianity and
the state. It can only be patriotism if it is perverted; and perverted if
patriotic. That is, patriotism, the love and honoring our home country, can ever
only be a love and honor distinctly and distantly subordinated to love and
honor for God and our first nation, the church. Thus, it is perverted from the
usual view of patriotism. And only in this perverted way, love of country as a
secondary and conditional love, can it be patriotic for a Christian.
Reflection on things patriotic and Christian is necessary and
important. All the more so since the church has so often screwed it up.
C. S. Lewis sets us a baseline with his comments on patriotism
in The Four Loves.
1. “First,
there is love of home, of the place we grew up in or the places, perhaps many,
which have been our homes; and of all places fairly near these and fairly like
them; love of old acquaintances, of familiar sights, sounds and smells.
“Of course, patriotism of
this kind is not in the least aggressive. It asks only to be let alone . . . In
any mind which has a pennyworth of imagination, it produces a good attitude
towards foreigners.
“How
can I love my home without coming to realize that other men, no less rightly,
love theirs? Once you have realized that the Frenchmen like café complet just
as we like bacon and eggs why, good luck to them and let them have it. The last
thing we want is to make everywhere else just like our own home. It would not
be home unless it were different.”
2. “The
second ingredient is a particular attitude to our country’s past. I mean to
that past as it lives in popular imagination; the great deeds of our ancestors.
… This feeling has not quite such good credentials as the sheer love of home.
The actual history of every country is full of shabby and even shameful doings.
“What does seem to me
poisonous, what breeds a type of patriotism that is pernicious if it lasts but
not likely to last long in an educated adult, is the perfectly serious
indoctrination of the young in knowably false or biased history—the heroic
legend drably disguised as text-book fact. With this creeps in the tacit
assumption that other nations have not equally their heroes; perhaps even the
belief—surely it is very bad biology—that we can literally “inherit” a
tradition.”
3. “This
third thing is not a sentiment but a belief: a firm, even prosaic belief that
our own nation, in sober fact, has long been, and still is markedly superior to
all others.
“I once ventured to say to an
old clergyman who was voicing this sort of patriotism, “But, sir, aren’t we
told that every people thinks its own men the bravest and its own women the
fairest in the world?” He replied with total gravity he could not have been
graver if he had been saying the Creed at the altar “Yes, but in England it’s
true.”
“To be sure, this conviction
had not made my friend (God rest his soul) a villain; only an extremely lovable
old ass. It can, however, produce asses that kick and bite. On the lunatic
fringe, it may shade off into that popular racialism which Christianity and
science equally forbid.
…
…
“If our nation is really so
much better than others it may be held to have either the duties or the rights
of a superior being towards them. In the nineteenth century, the English became
very conscious of such duties: the ‘white man’s burden.’ What we called natives
were our wards and we their self-appointed guardians. … And yet this showed the
sense of superiority working at its best. Some nations who have also felt it
have stressed the rights, not the duties.
“To them, some foreigners
were so bad that one had the right to exterminate them. Others, fitted only to
be hewers of wood and drawers of water to the chosen people, had better be made
to get on with their hewing and drawing. Dogs, know your betters! I am far from
suggesting that the two attitudes are on the same level. But both are fatal.”
4. “Finally,
we reach the stage where patriotism in its demonic form unconsciously denies
itself. ‘No man,” said one of the Greeks, “loves his city because it is great,
but because it is his,’ A man who really loves his country will love her in her
ruin and degeneration ‘England, with all thy faults, I love thee still.” She
will be to him ‘a poor thing but mine own.’ He may think her good and great,
when she is not, because he loves her; the delusion is up to a point
pardonable.
“But Kipling’s soldier
reverses it; he loves her because he thinks her good and great loves her on her
merits. She is a fine going concern and it gratifies my pride to be in it. How
if she ceased to be such? The answer is plainly given: ‘ ‘Ow quick we’d drop
‘er.’ When the ship begins to sink he will leave her.
“Thus that kind of patriotism
which sets off with the greatest swagger of drums and banners actually sets off
on the road that can lead to Vichy. And this is a phenomenon which will meet us
again. When the natural loves become lawless they do not merely do harm to
other loves; they themselves cease to be the loves they were to be loves at
all.
…
“I may without
self-righteousness or hypocrisy think it just to defend my house by force
against a burglar; but if I start pretending that I blacked his eye purely on
moral grounds wholly indifferent to the fact that the house in question was
mine I become insufferable.
“The pretense that when
England’s cause is just we are on England’s side as some neutral Don Quixote
might be for that reason alone, is equally spurious. And nonsense draws evil
after it. If our country’s cause is the cause of God, wars must be wars of
annihilation. A false transcendence is given to things which are very much of
this world.”
I start with
Lewis’ comments not because I agree with everything in them or would say things
the same way he does. But he offers a wise, considered middle of the last
century view far from the over-heated tempers and rhetoric of our times. And
from that vantage point he also draws near at the end to the perverted
patriotism I will be stumping for in these papers. It’s always good to read
Lewis. So happy reading at the beginning of this journey.
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