Critique of Empire, Warning to the Church
April 24, 2013
By timgombis
In Reading Revelation Responsibly,
Michael Gorman brilliantly captures Revelation’s critique of civil religion
that undergirds empire:
Revelation is a critique of civil
religion (first of all, but not only, Roman civil religion), that is, the
sacralization of secular political, economic, and military power through
various mythologies and practices—creeds and liturgies, we might say—and the corollary
demand for allegiance to that power.
Because civil religion is so closely
connected with power, it often appears in extreme forms in empires and
empire-like states (e.g., modern superpowers), grounded in the assumption that
expansion and victory (in war or otherwise) are signs of divine blessing and
protection, and in the common belief that god is on the side of the
powerful. At the same time, however, civil religion is not exclusively
the property of empires and superpowers; it is also to be found in former
empires, would-be superpowers, ordinary states, and even poor, developing
nations. Human beings seem to have a need to attribute a sacred, or at
least quasi-sacred character to their political bodies, their rulers, and the
actions of those entities. One tragic but frequent result is the
sacralization of one’s own people, whether nation, race, or tribe, and the
demonization of the other. Out of such religion comes a culture of hatred
and even violence. We know far too many examples of this in modern times
(pp. 47-48).
He concludes this section by
focusing the critique of empire as a warning to the church as it faces the
seductions of civil religion (p. 56):
Is Revelation a critique of
empire? Yes—but that is not its ultimate theopolitical function.
The fate of empire is certain; what is uncertain is the fate of those
who currently participate in the cult of empire. The more significant
critique is the critique of the church, and specifically of its participation
in the idolatry of the imperial cult, the civil or national religion.
Will the churches repent? For the churches, one main question emerges:
“Beast or Lamb?”
It’s impossible to read Gorman
without sensing the power of Revelation for the contemporary American
church–not as an object of fascination and speculation, but as urgent prophetic
warning
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