Cross and Resurrection in Christian Living
A couple of days ago Michael Bird wrote
what I take to be the most important post I’ve seen in a long time. It’s titled
“Living the Victorious Christian Life?” (http://www.patheos.com/blogs/euangelion/2017/05/living-victorious-christian-life/).
It’s a no-holds-barred, no-quarter given expression of that “not much loved”
tradition (Moltmann) of the theology of the cross. Scrubbed free of
sentimentality and false expectations (“Does it mean having sin conquered,
success in your ministries, a fruitful spiritual life, healthy relationships,
onward and upward all the time?”), Bird takes the cross as the “means and model”
of victory in the Christian life and then claims that “victory looks like
defeat, it feels like despair, and it smells like death.” He follows with a litany
a la 2 Corinthians 4:7-12 closing with a echo of Leonard Cohen that “Victory is
a cold and it’s a broken hallelujah.”
In the midst of all this living for God
that “doesn’t look like victory . . . doesn’t feel like
victory . . . doesn’t smell like victory,” God wins the
victory through us. Calling to mind Jesus’ example, Bird concludes, “If you
think victory looks like a ticker-tape parade, steady success, your best life
now, then I do not hold high hopes for the longevity of your spiritual journey.
But if you believe that victory looks like the cross, that it feels like
defeat, that resembles being downtrodden, then you know that when you are
wounded, despairing, and powerlessness, that God is still bringing his victory
. . . You want a life or a ministry of victory, I suggest you pray that your
back is strong enough to bear it.”
We have long needed a harsh dose of
reality about what living for God entails in a world like the one we live in.
Kudos to Bird for having the courage to do it for us. Yet, I fear he leaves us with
only an imitatio Christi or an
imitation of Paul as the rationale for what he asserts. He does claim it is God’s
work in us that he seeks to clarify and set forth. Yet there is a startling
omission – the resurrection!
All that Bird says about living for God
is true, and we need to hear it. Yet what makes such a life possible, not to
mention bearable, is the resurrection of Jesus from the dead. That’s what makes
the cross potent and fruitful as a way of life reflecting God’s love to the
world. Bird doe mention the atonement as Christ’s victory for us but makes
little of that afterward.
Paul, on the other hand, as Bird
certainly knows, bases everything on the resurrection. The baptismal exposition
he gives in Romans 6:1-4 is characteristic – we die and are buried with Christ
in and under the water. Then we rise to new life with Christ emerging from the
water. That new life, which is what Bird so clearly expounds, the life of the
cross, is possible only because of Jesus’ resurrection. The theology of the
cross is only livable because it is the form of the victory of the risen Jesus
for those who follow him in a “cold and broken hallelujah” kind of world. In other
words, the cross is only possible as a mode of living because of the
resurrection just as the death of Jesus needed the resurrection to make it a “good”
Friday.
I wish Bird had been clearer about this
in his post. It would make it all the more powerful and convincing.
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