Is Disdain for Blood Sacrifice a Kind of Supercessionism?
My
friend, Tony Jones, recently featured a guest post on his blog from someone who
advocated altering the traditional serving words for the eucharist (The body of
Christ broken for you. The blood of Christ shed for you.) to:
‘Christ
is here, in your brokenness. Christ is here, bringing you to life.’
Or,
‘Christ broken, with us in our brokenness. Christ’s life, flowing through our
lives.’
Such
redactions just won’t do the heavy lifting if one is committed to taking
seriously the language of scripture. While the traditional imagery of blood
sacrifice may make some squeamish, Fleming Rutledge, in her new book The
Crucifixion, insists it is ‘central to the story of salvation through
Jesus Christ, and without this theme the Christian proclamation loses much of
its power, becoming both theologically and ethically undernourished.’
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