The Gospel
God,
the triune God of Christian faith, is love.
God
intends to live in love with humanity on this earth forever.
Our
sin, yelling at God like a two year-old “You're not the boss of
me!”, imperiled God's plan.
But
God never gives up on his plan, calling the family of Abraham and
Sarah to be his people and promising them to make them a great
people, to bless and protect them, and bless everyone else through
them.
In
other words, this family was to serve as God's Subversive
Counter-Revolutionary Movement (SCRM) to reclaim and restore both
humanity and the world for his purpose. They were to subvert
humanity's revolt against God by loving, serving, suffering, and even
dying for them; they were to demonstrate in their life together what
God intends for human life and counter the way sinful humanity
organized itself at every level of life.
Abraham
and Sarah's family failed in this mission. They ended in exile and
defeat.
Well,
all but one failed. There was one faithful Israelite, Jesus of
Nazareth, who did keep faith and loyalty with God and offered his
life of loving service to God for his purposes.
The
mystery of this Jesus turned out to be that in, with, through, and as
this human being God himself became one of us and lived life under
the conditions of every one of us. And as one of us, did for us what
we proved unable to do! The New Adam did what the first Adam (and all
humanity in him) failed to do.
Through
his life, death, resurrection, ascension Jesus Messiah wrought the
reclamation of all humanity through the forgiveness of sins and
restored them to their proper identity as God's children and vocation
as agents of his victorious Subversive Counter-Revolutionary
Movement.
Jesus'
resurrection from the dead vindicates and validates his way of
suffering servanthood (“take up your cross daily”) as the way of
God in a rebellious and fallen world. That makes it the way of his
SCRM as well as we live as he did in the power of the Spirit.
In
the time between Jesus' resurrection and his return, his people
continue to wrestle with the powers of sin, death, and (d)evil. These
powers are defeated but not yet eliminated. It is our job, like the
Allied forces of World War II after the battles at Normandy decided
the outcome of the war in the European theater, to carry on the
battle in the awareness of the victory achieved and the courage and
hope to extend the victory throughout the rest of the world.
At
the end of the day, at Christ's victorious return, God's purpose will
have been achieved despite humanity's inexplicable and unfathomable
revolt against him. The final scene of the biblical narrative shows
God and the Lamb living with and among the diverse and many-tongued
throng the Lamb has gathered there. All the nations bring the glory
of their people and culture to praise the triune God. God's people
reign in the endless light and glory of God.
This
is what the church announces when it proclaims the Gospel of Jesus
Christ.
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