Rambling through Romans (23): 5:1-4
5
Therefore, since we have been made righteous through his faithfulness, we have
peace with God through our Lord Jesus Christ. 2 We have access by faith into
this grace in which we stand through him, and we boast in the hope of God’s
glory. 3 But not only that! We even take pride in our problems, because we know
that trouble produces endurance, 4 endurance produces character, and character
produces hope. 5 This hope doesn’t put us to shame, because the love of God has
been poured out in our hearts through the Holy Spirit, who has been given to
us.
Having reached the end of the first major section of the
first part of Romans, 5:1 serves as triumphant conclusion to that section and
an introduction to the next major section, chs.5-8.
“Therefore.” When
Paul writes “therefore” it’s always good to ask what it’s there for because it’s
there for a reason. And that reason is
often the conclusion to what has gone before.
And so it is here. V.1 brings the
first four chapters to its intended conclusion.
The conclusion to all this (chs.1-4), Paul says, is that “we”
(both Jew and Gentile gathered together in sin,
chs.1-3) “have been made” (note the passive
voice) “righteous” (restored to right relation
to God) “through his faithfulness” (apart from
the Law; through Christ’s life of loyalty and love offered to God) and
now “have” (textual evidence is evenly divided on
whether the verb is an indicative [stating a fact] or an exhortation [to do
something] but context seems to favor an indicative as here in the CEB) “peace
with God” (“shalom,” God’s design for human
flourishing, beginning with right relation to God and encompassing every other
aspect of life in the world) “through our Lord Jesus Christ” (Christ = Messiah).
God’s plan was always to have a world full of people
living in closest friendship with him, a family sharing life together on this
planet. Once we revolted and chose to
live otherwise, by ourselves, for ourselves, and through our own power and
wisdom, God began a counter-revolutionary movement to rectify and restore his
creatures and creation to his divine intention.
Jesus Christ is the center and key to God’s strategy. That’s why Paul spends the first four
chapters of this letter establishing just this point: apart from the Law, through the faithfulness
of Jesus Christ, we are reclaimed and restored for God and his purposes for us.
In the remainder of this paragraph Paul begins to spell
out the implications of this.
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