The Future of Bible Reading
I am not a prophet nor the son of a prophet but I do
have a few intuitions about the future of Bible reading in the North American
church.
We (I) have too many books about The Book. Or at least we (I) read too many books about
The Book. And too little of The Book
itself. While other readers’ insights
are valuable, they are not a substitute for first-hand acquaintance, indeed,
intimacy with the Bible itself.
We (I) must read The Book as those with trust issues in
God and suspicions about what God might be doing in the world. But also as those who have been grasped by
the One whose knowledge and peace (surpasses all understanding) and thus one
who deserves the benefit of the doubt or at least a holding of our questions
open to further reflection and conversation/argument with him about them.
We (I) must read The Book as those who in so doing subject
themselves in vulnerability (faith and obedience) to its Subject. And discover in it the story/reality of One
who has made himself vulnerable (faithfulness and servanthood) to us in the
most radical way imaginable.
We (I) must read The Book less for its answers to our
questions but the questions it poses to our answers to life’s questions and
enigmas.
We (I) must learn to read and talk about The Book
together. Our private individual reading
of the Bible should be secondary to and derivative of the larger conversations
we have we each other about its meaning to and claims on us.
We (I) must learn to read The Book as those who have
enlisted and desperately need training for service.
We (I) must learn that The Book is not about us but
that God has graciously included us as important players in the great dream he
is pursuing for all creation.
Until we can read The Book with a Psalm 119-like love
and commitment to its “Torah” (the “eternal purpose” of God; Eph.3:11), we will
remain mere readers, not those who find in the Bible the will of God which is
our meat and drink (John 4:31-34).
We (I) must come to embrace/wrestle with The Book as
did Dietrich Bonhoeffer who studied and knew the critical discussion about the
Bible and also read it as God’s love letter to his people.
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