The Futility of Preaching in America in the Church as It Is
If you see the church as a “vendor of religious
goods and services,” preaching will tend
to take the form of life lessons and religious self-improvement (there are both
liberal and conservative forms of this).
If you see the church as a “conservatory of
biblical truth,” preaching
will tend to take the form of verse by verse exposition or in-depth exploration
of details and theology of biblical passages (this is primarily a conservative phenomenon).
If you see the church as a “spearhead of
social change,” preaching
will tend to take the form of social analysis and rhetoric to motivate to
action (typically this is a liberal phenomenon but in recent years
conservatives have begin preaching this way with a vengeance.)
In my opinion, none of these visions of
what church is adequately captures the biblical dimensions and mandate of
church. Thus, their views of preaching
and the sermon are also inadequate and misleading.
Further, within the dynamics of North
American religion, these inadequate visions of church and preaching are further
disemboweled.
If our words lack corresponding deeds, as
has sadly too often been the case, few care, even in the church, to what we
have to say.
If our words stand alone, as
is typical in churches here, we doom ourselves to relying on the least
effective of all the ways we receive and retain input,
especially if we do not practice a regular, i.e. weekly, Eucharist and regular
reminders of our baptismal calling.
If our words are
misdirected, that
is, designed to an end that does not align with the church’s authentic nature
and mission, they are so much wasted breath.
If any of these conditions
afflict your church, then in this setting and with the way we envision the
church and its preaching, the sermon can only be deemed the least important and
effective moment in the church’s worship.
This is NOT to
suggest that preaching is unimportant or ineffective at all! Rather it means that both church and preaching
need a drastic overhaul in our time and place to recover their vitality.
P.S. This does not mean that God cannot use the
church and its preaching to do his work no matter how far it has drifted from
biblical dimensions and mandates. I am
certain God has and does do just this.
That God can use whatever we offer him, though, does not mean that he
does not want us to pursue greater alignment with those dimensions and mandates
for more faithful and effective practice of the way of Jesus.
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