The Search for a New Church and Slavoj Zizek
Zizek writes:
“The will to revolutionary change emerges as an urge, as an "I
cannot do it otherwise," or it is worthless. With regard to Bernard
Williams's distinction between Ought and Must, an authentic revolution is by
definition performed as a Must - it is not something we "ought to do"
as an ideal we are striving for, but something we cannot but to, since we cannot
do it otherwise. Which is why today's worry of the Leftists that revolution
will not occur, that global capitalism will just go on indefinitely, is false
insofar as it turns revolution into a moral obligation, into something we ought
to do while we fight the inertia of the capitalist present.”
We might
translate Zizek’s insight here into “calling” and “necessity.” In terms of searching for a new way to be and
do church in our culture, such a venture must spring from a compelling sense of
call - one simply cannot not be passionately engaged (Zizek’s “must”) in
restlessly, relentlessly, ruthlessly seeking a new form(s) of church for our
time!
Much of the
search for this new form(s) that I am aware of appears to derive more from
necessity (Zizek’s “ought”). The reality
that the church we have known all these years no longer even approximates what
church should be requires us to seek something new and different. Even if we take on this search willingly,
many of us still approach it as a necessity imposed upon us, not something we
would otherwise do. Such a search is, in
my judgment, doomed to fail.
The voices
that offer hope are those which come from that overwhelming, compelling sense
of call, those that “must” do this whether they “ought” to or not. Cling to such witnesses. They are few and their voices are
precious. My guess (based on my experience
as a PCUSA pastor) is that such folks
-often seem unlikely
candidates for such a role,
-are far more
often practitioners than academics,
-tend to be
from the margins of the church (e.g. women, poor folks, gays, racial ethnics),
-practice the
Jewish model of holding utter realism and extravagant hope in creative tension as
their modus operandi rather than other models emanating from business schools
or elsewhere, and
-usually operate
with a theology of the cross rather than a theology of glory.
Find such
person and apprentice yourself to them, if indeed, you too are possessed by
such a call too!
Comments
Post a Comment