The Resurrection Way to Relationships
Mary Magdalene models for us a way for resurrection
relationships with Christ and with others.
In John 20 Mary comes to the tomb of the crucified Jesus. She intends to mourn the end of a
relationship with Jesus. But to her
astonishment the stone sealing the tomb has been rolled away and the tomb
itself is empty. Befuddled, Mary goes and tells John and Peter this news.
They race each other to the tomb, survey the scene, and
return to other apostles. Mary
apparently trailed John and Peter back to the tomb. But she does not leave with them.
Instead, she lingers there at the tomb in the
place of death. That’s the first part of
the resurrection way of relationships.
All relationships begin from death – either the death of not knowing the
other, partial knowledge of the other, estrangement of some kind, enmity. Lingering signals our willingness to engage
whatever form of death hovers over us.
We linger in sorrow, perhaps.
Hopelessness. Fear. Anger.
Nevertheless we doggedly linger. We keep on trying even in the face of lack of
interest, lukewarm interest, resistance, rebuff. When God seems silent, we sit in the silence
and wait. And pray, cry, scream, blame, or rage at God. But we stay; we linger.
Growth in relation to others is a matter of pushing
back the shroud of death. We linger at
the present boundary of our relationships hoping to find openness to grow closer
to the other and “kick at the darkness 'til it bleeds daylight” (Bruce Cockburn). Yes, linger at the places and boundaries of
death is essential.
What
does Mary do next? She listens when the
risen Jesus (who Mary does not recognize) talks to her. They converse. Understanding does not
immediately occur. Growth comes slowly. Yet Mary talks and listens. Even in her misunderstanding she pursues the
conversation. And she listens. And
listens
Listening
is a form of death to self. If it be
true that most of us do not really listen to each other but rather are busy
preparing our response while the other yet speaks, listening requires us to
turn from ourselves and our interests and continue attending to the other as
they speak and reveal themselves to us.
Learning
is a moment of growth in relationship.
For Mary that moment happens when she lets go of her questions and
listens to Jesus and hears call her name, “Mary.” Such awareness is always a resurrection, a
burst of life out the place of death. A
garden in a cemetery.
Learning
in relationship is new life because it opens us to fresh possibilities. For Mary, this new life issues in a new
vocation. Jesus commissions her to
become the “first apostle” and carry the good news of his resurrection to the
male apostles! For us such learning
enables and extends our abilities to carry out together the vocation we have as
humans to be God’s royal representatives and overseers of the growth and
well-being of creation. Or in Cockburn’s
language, we discover new ways to “kick at the darkness” together “’til it
bleeds daylight”!
Lingering,
listening, learning – this is the way of resurrection relationships. And resurrection relationships are the “life abundant”
Jesus promises his followers.
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