Further, Further Thoughts on Mike Breen's "The Missional Conversation Must Change"
David Fitch responded to
Mike Breen’s above-named blog post by claiming that a “missing ecclesiology” is
what creates the failure of the “missional” church to grow more than individual
“missional” disciples. I think he’s
right.
I believe this “missing
ecclesiology” is endemic to American Christianity (in part because of the
individualism Breen focuses on) and is the chief cause Christianity in this
hemisphere has been vulnerable to, even eager, to be chaplain to North American
culture rather its primary critic, or at least court jester who shows and tells
the rest of the world that the emperor is wearing no clothes!
I suggest that the
biblical picture of God’s people contain just these later elements. And they are irreducible and non-negotiable. In whatever form we meet this people,
-wandering families -fleeing
fugitives, -nomads,
-a loose confederation of tribes,
-a united then divided monarchy, -an
exiled people, -a
people oppressed in their homeland, -a people spread throughout the
world,
God intends them to be what I call a “subversive, counter-revolutionary
movement.”
“Subversive” because they
do seek to take the world by coup, taking the reins of power and implementing a
top-down program of reform. Rather, like
the yeast they are called to be, this people seasons the loaf of the larger
community by demonstrating in its own life what God intends human life to be
and by seeding the surrounding world with random acts of kindness and
intentional, systemic acts of justice. This
people subverts from below as it were and possesses no plan for how the world
ought to run itself or desire and intention to so run it themselves.
“Counter-revolutionary” because
God’s people serve as the instrument by which God intends to counter the sinful
revolt of humanity (the original revolution) and restore creature and creation
to his creational purpose.
“Movement” because such a
people, though a public presence in the world with appropriate institutions and
structures, its heart is organic, rooted in a living relationship with Jesus
Christ. That’s why Paul often mixes
construction and organic metaphors when he talks about the church. According to Steven Addison a movement bears
five marks:
-white-hot faith, -commitment
to a cause, -contagious
relationships, -rapid
mobilization, -adaptive
methods.
Clearly,
this is NOT how the church in North America sees itself. I don’t to argue that claim. The evidence is incontestable. The church as God’s “subversive, counter-revolutionary
movement” is what I understand “missional” church to be all about in its original
and authentic sense. It’s about
rethinking the church from the ground up in light of the triune God’s mission
to reclaim and restore his creation according to his purposes in creation. That, nothing more or less, is the church’s
reason for being. Until and unless we embrace
this calling and resolve to structure ourselves to implement God’s vision, we
will continue to flail and fail in being his people in this time and place.
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