Wednesday, December 28, 2016

The Barmen Declaration for Today


(The “rejections” of the Barmen Declaration of 1934 updated for today)


8.10 - 1. "I am the way, and the truth, and the life; no one comes to the Father, but by me." (John 14.6). "Truly, truly, I say to you, he who does not enter the sheepfold by the door, but climbs in by another way, that man is a thief and a robber. . . . I am the door; if anyone enters by me, he will be saved." (John 10:1, 9.)
8.11 Jesus Christ, as he is attested for us in Holy Scripture, is the one Word of God which we have to hear and which we have to trust and obey in life and in death.
8.12 We reject the false doctrine, as though the church could and would have to acknowledge as a source of its proclamation, apart from and besides this one Word of God, still other events and powers, figures and truths, as God's revelation.


No nation, leader, ideology, other force or power, or personal interest or preference other than Jesus Christ gives us our marching orders as God’s people.


8.13 - 2. "Christ Jesus, whom God has made our wisdom, our righteousness and sanctification and redemption." (1 Cor. 1:30.)
8.14 As Jesus Christ is God's assurance of the forgiveness of all our sins, so, in the same way and with the same seriousness he is also God's mighty claim upon our whole life. Through him befalls us a joyful deliverance from the godless fetters of this world for a free, grateful service to his creatures.
8.15 We reject the false doctrine, as though there were areas of our life in which we would not belong to Jesus Christ, but to other lords--areas in which we would not need justification and sanctification through him.



Our political, social, educational, economic, sexual, recreational, and any other parts of our lives belong to Jesus Christ and him alone. Direction from any other source must be critiques and reformulated in light of his gospel to determine what of it might be useful for the church.


8.16 - 3. "Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ, from whom the whole body [is] joined and knit together." (Eph. 4:15,16.)
8.17 The Christian Church is the congregation of the brethren in which Jesus Christ acts presently as the Lord in Word and sacrament through the Holy Spirit. As the Church of pardoned sinners, it has to testify in the midst of a sinful world, with its faith as with its obedience, with its message as with its order, that it is solely his property, and that it lives and wants to live solely from his comfort and from his direction in the expectation of his appearance.
8.18 We reject the false doctrine, as though the Church were permitted to abandon the form of its message and order to its own pleasure or to changes in prevailing ideological and political convictions.



The form and content of the church’s ministry and message is that of the cross. Triumphalism, acting and speaking as if we have arrived or know the truth or are specially blessed with success or prosperity is never an expression of Christian grace or wisdom.


8.19 - 4. "You know that the rulers of the Gentiles lord it over them, and their great men excercise authority over them. It shall not be so among you; but whoever would be great among you must be your servant." (Matt. 20:25,26.)
8.20 The various offices in the Church do not establish a dominion of some over the others; on the contrary, they are for the excercise of the ministry entrusted to and enjoined upon the whole congregation.
8.21 We reject the false doctrine, as though the Church, apart from this ministry, could and were permitted to give itself, or allow to be given to it, special leaders vested with ruling powers.



Those who lead in the church, follow. Those who rule, serve. The tokens of leadership and rule in the church are the basin and towel. That is all.


8.22 - 5. "Fear God. Honor the emperor." (1 Peter 2:17.)
Scripture tells us that, in the as yet unredeemed world in which the Church also exists, the State has by divine appointment the task of providing for justice and peace. [It fulfills this task] by means of the threat and exercise of force, according to the measure of human judgment and human ability. The Church acknowledges the benefit of this divine appointment in gratitude and reverence before him. It calls to mind the Kingdom of God, God's commandment and righteousness, and thereby the responsibility both of rulers and of the ruled. It trusts and obeys the power of the Word by which God upholds all things.
8.23 We reject the false doctrine, as though the State, over and beyond its special commision, should and could become the single and totalitarian order of human life, thus fulfilling the Church's vocation as well.



Neither America, nor any other geopolitical entity is God’s nation, his chosen people. Only the church bears this privilege and responsibility and does so for the sake of the world, to spread God’s blessings everywhere.


8.24 We reject the false doctrine, as though the Church, over and beyond its special commission, should and could appropriate the characteristics, the tasks, and the dignity of the State, thus itself becoming an organ of the State.



Neither is the church an organ of the State to do its bidding, support its interests, or produce good citizens for it. Rather the church serves God only as sign, sacrament, and servant of God’s radically upside-down kingdom.


8.25 - 6. "Lo, I am with you always, to the close of the age." (Matt. 28:20.) "The word of God is not fettered." (2 Tim. 2:9.)
8.26 The Church's commission, upon which its freedom is founded, consists in delivering the message of the free grace of God to all people in Christ's stead, and therefore in the ministry of his own Word and work through sermon and sacrament.
8.27 We reject the false doctrine, as though the Church in human arrogance could place the Word and work of the Lord in the service of any arbitrarily chosen desires, purposes, and plans.



It is a blasphemous violation of the third commandment to harness the gospel to alien ideologies and purposes foreign to it.


8.28 The Confessional Synod of the German Evangelical Church declares that it sees in the acknowledgment of these truths and in the rejection of these errors the indispensable theological basis of the German Evangelical Church as a federation of Confessional Churches. It invites all who are able to accept its declaration to be mindful of these theological principles in their decisions in Church politics. It entreats all whom it concerns to return to the unity of faith, love, and hope.



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