November 29, 2016
Ed Watson’s recent post here at Covenant asked, What is preventing a new Oxford Movement in the Episcopal Church today? Watson was responding to a 2012 post by Fr. Robert Hendrickson. Zachary Guiliano then followed up, mentioning a potential missing element: an emphasis on Scripture and personal holiness. However, in the wake of the November election, it seems a question worth revisiting for a fourth time. I am very conscious that I speak as a committed layperson within the Episcopal Church, and therefore not in a position to practice directly what I preach. I believe, however, that what I discuss below should be a necessary part of the conversation.
As a historian, reading both Watson’s and Hendrickson’s posts, I was struck by the extent that their framing, and therefore their definition, of the Oxford Movement was purely theological and liturgical. A revival of the Oxford Movement, by this definition, would consist in asserting the claims of the Church against individualistic trends within society and culture, a renewed adoration of the Eucharist and devotion to the Virgin Mary, and a more sacramental piety.
We have attended to the externals, the “décor” of the Oxford Movement, argues Fr. Hendrickson, without cultivating the inner life of a John Keble or an E.B. Pusey. Watson argues that the High Church insularity, cultivated from within and assumed from without, has further driven away potential support; focusing on the “right” way to do worship has become a bar to evangelism and renewal.