Friday, April 18, 2014
Karl Barth on Easter and Good Friday
The mystery of the Incarnation unfolds into the mystery of
Good Fridayand of Easter. And once more it is as it has been so often in this whole mystery of faith, that we must always see two things together, we must always understand one by the other. In the history of the Christian faith it has, indeed, always been the case that the knowledge of Christians has gravitated more to the one side or to the other. We may take it that the Western Church, the Church of the Occident, has a decided inclination towards the theologia crucis—that is, towards bringing out and emphasising the fact that He was surrendered for our transgressions. Whereas the Eastern Church brings more into the foreground the fact that He was raised for our justification, and so inclines towards the theologia gloriae. In this matter there is no sense in wanting to play off one against the other. You know that from the beginning Luther strongly worked out the Western tendency—not theologia gloriae but theologia crucis. What Luther meant by that is right. But we ought not to erect and fix any opposition; for there is no theologia crucis which does not have its complement in the theologia gloriae. Of course, there is no Easter without Good Friday, but equally certainly there is no Good Friday without Easter! Too much tribulation and sullenness are too easily wrought into Christianity. But if the Cross is the Cross of Jesus Christ and not a speculation on the Cross, which fundamentally any heathen might also have, then it cannot for one second be forgotten or overlooked that the Crucified rose again from the dead the third day. We shall in that case celebrate Good Friday quite differently, and perhaps it would be well not to sing on Good Friday the doleful, sad Passion hymns, but to begin to sing Easter hymns. It is not a sad and miserable business that took place on Good Friday; for He rose again. I wanted to say this first, that you are not to take abstractly what we have to say about the death and the Passion of Christ, but already to look beyond it to the place where His glory is revealed.